Church of Divine Mercy’s Calendar
Image copyright of the Church of Divine Mercy
Stained Glass of the Divine Mercy
This stained glass can be found at The Church of Divine Mercy in Pasir Ris, Singapore.
Our Lord, when asked what the two rays meant said; The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood, which is the life of souls…Happy is the one who will dwell in their shelter.
By venerating the image of the Divine Mercy, Jesus promised, through St. Faustina:
- “These rays shield souls from the wrath of My Father. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him”. (Diary 299)
- I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48).
- I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (Dairy 327).
- By means of this Image I shall be granting many graces to souls; so let every soul have access to it. (Diary 570).
- By means of this Image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. (Diary 724).
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
NOV
DEC
JANUARY – The Most Holy Name of Jesus
The power and protection found in the name of the Savior
We begin 2027 by invoking the Name above all names. In the New Testament, the Name of Jesus is not just a title but a vessel of divine power—capable of repelling evil and restoring souls (Mark 9:38-39). To pray His name is to invite the Prince of Peace into the chaos of our daily lives.
A 2027 Resolution: This month, whenever you hear His name used carelessly, offer a silent, ‘Blessed be the Name of the Lord,’ to reclaim that moment for holiness.
Photo credited to Jorisvo
Stained Glass of ‘Saint Livinus’
This stained glass can be found at the Cathedral of Saint Bavo in Ghent, Flanders, Belgium.
The stained glass depicts an exorcism performed by Saint Livinus. Saint Livinus was a martyred Irish bishop ordained by St. Augustine of Canterbury, England. He was the son of a Scottish noble and an Irish princess. Livinus and three companions visited Flanders, Belgium, where they evangelized the area. He was martyred near Clost, in Brabant.
FEBRUARY – The Holy Family
The family as a school of virtue and charity
The Holy Family serves as the ‘terrestrial Trinity’;—an earthly reflection of the Father, Son, and Holy Spirit, not equal to the Holy Trinity but mirroring divine love within human life.
In the ordinary, messy reality of family life, we find our first school of virtue and our most direct connection to God’s love. This February, let us ask Jesus, Mary, and Joseph to help our homes become sanctuaries where love is given freely and without self-interest.
Family Challenge: Amidst the celebrations of Chinese New Year, dedicate a specific time for your family to pray together for those who are lonely or estranged.
Photo credited to Fr Lawrence Lew, O.P.
Stained Glass of ‘The Holy Family in Nazareth’
This stained glass can be found at the Cathedral of St. Paul, Minnesota
Little is known about Jesus’s youth except that he was separated from his parents when he was 12. After finding him at the temple, Luke’s gospel mentions he went back to Nazareth with his parents and obeyed them.
God’s love is mediated to us through the love of our families, in the messiness and ordinariness of family life.
Photo credited to Sharon Mollerus
Stained Glass of ‘The Nativity’
This stained glass can be found at the Cathedral of St. Paul, Minnesota
The Holy Family, with the representation of the infant Jesus and his immediate family, grew out from the theme of the Nativity in Western Europe from around the 14th through the 17th century. It is of particular importance in Catholic art as it illustrates the concept of the “terrestrial trinity,” which held that Joseph, Jesus, and Mary were an earthly reflection of the Father, Son, and Holy Spirit.
MARCH – Saint Joseph
The prudence, leadership, and protection of St Joseph
March belongs to the man whom God trusted with His greatest treasures. As the silent guardian of the Redeemer, St Joseph’s life was defined by ‘just’ action and humble obedience. Whether he was protecting Mary’s virtue or teaching the young Jesus his trade, Joseph remained a pillar of faith.
Spiritual Practice: As we move through Lent, entrust your daily work to St Joseph, asking him for the grace to serve your family with the same quiet strength he showed in Nazareth.
Image copyright of Josh Applegate
St. Joseph – Foster Father of Jesus
This stained glass can be found at the Church of St Joseph, Bryan, Texas.
A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child. Whenever a man accepts responsibility for the life of another, in some way he becomes a father to that person.
Pope Francis
Apostolic Letter Patris Corde
Year of St Joseph (2020)
Photo credited to Fr Lawrence Lew, O.P.
St. Joseph the Worker
Stained glass window from the Shrine of Our Lady of Champion in Champion, WI.
The Church has not prescribed a definitive age to Joseph. His age at the time of his marriage to the Virgin Mary is unknown. Some traditions suggest that he was a young man because, as Mother Angelica says, “Old men don’t walk to Egypt,” while others suggest he was older as he died before Jesus’s public ministry. He is often shown with a boy or a baby Jesus, carrying carpentry tools as a symbol of his trade or carrying lilies, which signify his purity.
Joseph was commanded by the angel to personally name the child. This is deeply significant. It means that Joseph, in naming the child, acknowledges him as his own son and thus became the legal father of the child according to Semitic law. As a result of this legal adoption, Joseph’s ancestry as a descendent of David also transfers to his legal son and heir the promises made to David, Joseph’s ancestor.
APRIL – The Holy Eucharist & The Holy Spirit
The Real Presence and the seven sanctifying graces
This month, we celebrate the ‘source and summit’ of our faith. The Eucharist is not a mere symbol; it is the powerful gift of Jesus Himself, offered for our salvation. Combined with the guidance of the Holy Spirit, we are equipped with the wisdom, fortitude, and piety needed to live as true disciples.
Reflection: When you receive the Eucharist this month, ask the Holy Spirit to stir within you a deeper hunger for the ‘Bread of Life’ that sustains us for eternity.
Photo credited to Paolo Gaetano
Stained Glass of ‘The Last Supper’
This stained glass can be found at the church of Santa Croce in Gerusalemme, Rome Italy.
The Eucharist is the source and summit of the Catholic faith. Our Lord Jesus Christ commanded us to eat His Body and drink His Blood. To be admitted to the Supper of the Lord, we repent, confess our sins and receive absolution before presenting ourselves for Holy Communion. Many Catholic churches also have a Eucharistic Adoration room for the faithful to pray, worship and be with Jesus.
Photo copyright of Paolo Gallo
Stained Glass of ‘Throne Bernini Holy Spirit Dove’
This stained glass can be found at Saint Peter’s Basilica Vatican Rome, Italy.
Jesus told his Apostles many things about the Holy Spirit; one such telling was: “And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth.” (Jn 14:16-17) This promise was fulfilled at Pentecost when the Holy Spirit came, like tongues of fire, baptizing the believers into Christ and giving them the power to be His witnesses. The Holy Spirit’s presence with the Apostles, disciples, and the entire Church throughout the centuries has always meant to be a comfort, a consolation, a leader, and a guide to us.
MAY – The Blessed Virgin Mary
Mary as the willing instrument of God’s plan
Mary’s ‘Yes’; at the Annunciation changed the course of human history. By cooperating with God’s will, she became the vessel through which our salvation entered the world. This month of May reminds us that while God does not need us, He lovingly invites us to work alongside Him in His plan of grace.
Marian Practice: Like Mary, try to say ‘Yes’ to one difficult act of charity this month, trusting that God can bring great things from our humble cooperation.
Photo credited to Fr Lawrence Lew, O.P.
Stained Glass of ‘Our Lady of the Annunciation’
This stained glass can be found at St Catharine’s Convent of Mercy in Edinburgh, United Kingdom.
Angels, by their nature, are above humans, yet the angel Gabriel shows great respect to Mary: “Hail, full of grace, the Lord is with you!” Jesus did not have to take on our nature to save us, neither did He have to cooperate with a humble Jewish woman in Nazareth. He chose both. Mary is the willing instrument of God. Without her approval to bear Jesus in her womb, there is no telling what the state of our salvation would be. God willed to entrust His plan of salvation into the hands of a woman. This is also our role whenever we are open to God’s will. God does not need us, but He lets us work with Him. With the Annunciation, we see the great things that God can bring when we cooperate with Him.
JUNE – The Sacred Heart of Jesus
The totality of Christ’s being and infinite charity
The Sacred Heart is the ultimate symbol of God’s infinite charity, poured out for all humanity. It represents the totality of Christ’s being—the Son of God who loves us with a human heart. Through the revelations to St. Margaret Mary Alacoque, we are invited to find shelter in the most intimate depths of His mercy.
Devotion: This June, spend time in Adoration, fixing your gaze on the Heart that has loved us so much, yet is so often forgotten.
Photo credited to Fr Lawrence Lew, O.P.
The Most Sacred Heart of Jesus
Stained glass from the church of the Sacred Heart in Bushwood, MD.
The foundation for the Sacred Heart of Jesus devotion lies in the New Testament, specifically the account of the soldier’s spear (John 19:34), where blood and water flowed from Jesus’; pierced side. Early Church Fathers: Writers like St. Augustine viewed the wound in the side of Jesus as the “gate” from which the sacraments and the Church were born.
Photo credited to Fr Lawrence Lew, O.P.
Stained Glass of ‘St Margaret Mary Alacoque’
This stained glass can be found at St. Mary’s Cathedral Basilica of the Assumption in Covington, Kentucky.
Saint Margaret Mary Alacoque was afflicted with rheumatic fever, becoming confined to her bed at an early age. When she was 15 years old, she had a vision of the Blessed Virgin Mary and was miraculously healed. From the age of 20 onwards, she received numerous visions and revelations from Jesus Christ and was taught about the observance of the Nine First Fridays, Holy Hour, and that the Feast of the Sacred Heart was to be started in the Church. Saint Margaret Mary’s visions were declared to be genuine by Claude La Colombiere, the confessor of the Visitation convent at the time, and the devotion to the Sacred Heart of Jesus was formally recognized and approved by Pope Clement XIII in 1765, seventy-five years after her death.
JULY – The Most Precious Blood of Jesus
A spiritual obligation to honour the price of our redemption
Devotion to the Precious Blood is more than a spiritual option; it is an acknowledgment of the price paid for our souls. From the very foundations of Christianity, the Church has gazed upon the Blood of Christ as the source of our conversion and the birth of the Sacraments. As Pope St. Clement I taught in the first century, this Blood was poured out for the whole world’s salvation.
Reflection: This July, as you look upon the Crucifix, remember that every drop was shed out of a personal, infinite love for you.
Photo credited to CDM Parish Digital Artistry
Stained Glass of ‘Precious Blood of Jesus’
This stained-glass image was inspired and designed specifically for the 2027 calendar.
Devotion to the Precious Blood is not a spiritual option. It is a spiritual obligation. While the feast of the Precious Blood of Our Lord was instituted in 1849 by Pius IX, the devotion to the Precious Blood goes back to the very foundations of Christianity. In around A.D. 96, Pope St. Clement I called upon the faithful, saying, “Let us fix our gaze on the Blood of Christ and realize how truly precious It is, seeing that it was poured out for our salvation and brought the grace of conversion to the whole world.”
In their writings, the early Fathers tell us that the Church was born from the pierced side of Christ and that the sacraments were brought forth through His blood.
AUGUST – The Immaculate Heart of Mary
Finding an incentive for virtue through Mary’s inner life
We venerate Mary’s heart because it is the seat of her perfect love for her Son and her unwavering virtue. Her heart, though pierced by a sword and surrounded by thorns, burns with an inextinguishable fire for all her children—regardless of our sins. Following her request at Fatima, we use this month to make amends for ingratitude through prayer and devotion.
Challenge: Practice the ‘Five First Saturdays’ devotion this month to bring comfort to the Heart that remains open to all who seek her Son.
Image copyright of Mount Angel Abbey Art Collection
Stained Glass of ‘The Immaculate Heart of Mary’
This stained glass can be found in the Blessed Sacrament chapel at Mount Angel Abbey.
Devotion to the Immaculate Heart of Mary means to recall the emotions of joy and sadness that Mary experienced in her own life. When you look at the image of the Immaculate Heart of Mary, you see a burning heart surrounded by a crown of thorns and pierced with a sword. The Immaculate Heart of Mary shows us that despite the sufferings of Jesus (crown of thorns), he loves all of us, regardless of our sins, and spilled his blood (the sword) in the hope that we would join him in heaven. It is for this reason that despite the trials and sufferings of Jesus, Mary’s heart still burns with love and devotion.
SEPTEMBER – Our Lady of Sorrows
Uniting our own trials with the bitterness of Christ’s Passion
In September, we stand with Mary at the foot of the Cross. As a mother, she felt the bitterness of the Passion in a unique and profound way, willingly suffering alongside her Divine Son to save the world. By honouring her sorrows, we enter more deeply into the Heart of Jesus Himself.
Spiritual Practice: When you face your own ‘piercing swords’ or personal trials this month, offer them to God through the hands of the Sorrowful Mother, knowing she understands your pain perfectly.
Photo credited to Fr Lawrence Lew, O.P.
Stained Glass of ‘Seven Sorrows of Our Lady’
This stained glass can be found at St Machar’s Cathedral in Aberdeen, Scotland.
The heart of Mary is pierced by seven swords. The Sorrows of the Blessed Mother, portrayed in the picture above, are: the prophesy of Simeon, the flight into Egypt, the losing of the Child Jesus, the meeting on the way of the Cross, the Crucifixion, the deposition, and the burial of Jesus. May Our Blessed Mother pray for us, and especially for all mothers suffering the loss of their children.
Photo credited to Steven Lepak
Stained Glass of ‘The Entombment of Christ’
This stained glass can be found at St. John the Evangelist Church in Green Bay, Wisconsin, USA.
Mary, in a unique way, willingly suffered alongside her Divine Son as he gave his life to save the world, and she felt the bitterness of his passion as only a mother can. By uniting ourselves with both the Passion of Christ and his holy mother, we enter into Jesus’ heart and honour him greatly. We never give more honour to Jesus than when we honour his mother.
OCTOBER – The Holy Rosary
The Rosary as a Christocentric compendium of the Gospel
The Rosary is not just a repetitive prayer; it is a way of seeing the life of Jesus through the eyes of His Mother. By meditating on these mysteries, we are led from the joy of the Incarnation to the glory of the Resurrection. It is a spiritual weapon that protects the family and brings peace to the soul.
Monthly Challenge: Commit to praying at least one decade of the Rosary every day this month, focusing on the specific mystery of the day as a roadmap for your own Christian life.
Photo credited to Fr Lawrence Lew, O.P.
Stained Glass of ‘Our Lady of Lourdes’
This stained glass can be found at the Church of Our Lady Star of the Sea, Llandudno, UK.
In 1858, the Immaculate Virgin Mary appeared to 13-year-old Bernadette Soubirous near Lourdes in France, in the cavern called “de Massabielle.” Describing her vision, Bernadette said, “She has the appearance of a young girl of sixteen or seventeen. She is dressed in a white robe, girdled at the waist with a blue ribbon that flows down all around it. A yoke closes it in graceful pleats at the base of the neck. The sleeves are long and tight-fitting. She wears upon her head a veil which is also white. This veil gives just a glimpse of her hair and then falls down at the back below her waist. Her feet are bare but covered by the last folds of her robe except at the point where a yellow rose shines upon each of them. She holds on her right arm a rosary of white beads with a chain of gold shining like the two roses on her feet.”
NOVEMBER – The Holy Souls in Purgatory
The wholesome and holy act of praying for the dead
November is a bridge between the living and those who have gone before us. The Church faithfully teaches that it is a ‘wholesome and holy thought’; to pray for the deceased, that they may be loosed from their sins and enter the joys of heaven. We do not mourn as those without hope; rather, we assist our brothers and sisters through our prayers and sacrifices.
Act of Mercy: Visit a cemetery or offer a Mass for a deceased loved one or a ‘forgotten’ soul who has no one else to pray for them.
Photo credited to St Benedict Catholic Church
Stained Glass of ‘Holy Souls of Purgatory’
This stained glass can be found at St. Benedict Catholic Church in Duluth, Minnesota
Intercession for the Holy Souls in Purgatory
Intercession for the Holy Souls in Purgatory is a profound act of spiritual charity rooted in the belief in the Communion of Saints, which connects the living on earth with those who have passed away.
Purgatory is understood as a final state of purification for those who die in God’s grace but still carry the “temporal punishment” or attachment to sin that must be cleansed before they can enter the full presence of God in Heaven. As they can no longer merit grace for themselves, they depend entirely on the prayers, sacrifices, and good works of the living and the saints to aid their journey. By offering the Holy Sacrifice of the Mass, reciting specific devotions like the Rosary, or performing acts of mercy, the faithful seek to lessen the duration of this purification process and hasten the souls’ transition into the Church Triumphant.
Photo credited to Albert & Danielle
Stained Glass of ‘The Final Judgment’
This stained glass can be found at the Sacred Heart church in Moulins, France.
Catechism of the Catholic Church (CCC) 1030
All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. “The way we live our lives is not immaterial, but our defilement does not stain us forever if we have at least continued to reach out towards Christ, towards truth and towards love. Indeed, it has already been burned away through Christ’s Passion. At the moment of judgement, we experience and we absorb the overwhelming power of his love over all the evil in the world and in ourselves. The pain of love becomes our salvation and our joy.” (Spe Salvi, 47)
Those of us who desire God are granted this final grace, not because we deserve it, but because God is so loving and merciful that He is willing to give us one last chance for purification even after death. “He is forbearing toward you, not wishing that any should perish, but that all should reach repentance.” (2 Pet 3:9)
DECEMBER – The Divine Infancy
Preparing for the second coming while celebrating the first
We conclude the year by reflecting on the profound mystery of the Incarnation—God becoming a tiny, vulnerable child. The manger is a powerful symbol: just as animals go to the feeding trough for physical food, we go to the Christ-child, the ‘Bread of Life,’ for spiritual sustenance. In this season of Advent, we prepare our hearts for His return even as we celebrate His birth.
Christmas Reflection: As you look at the Nativity scene, consider how selfless and innocent a child’s love is and strive to love God with that same pure heart in the coming year.
Photo credited to Simon Knott
Stained Glass of ‘Madonna & Child’
This stained glass can be found at St Mary the Virgin, Edwardstone, Suffolk.
The Madonna and the Child artwork “Invites us to reflect on the nature of Christ’s love for us all. Christ, being God Himself as part of the Holy Spirit, is pure. The image of baby Jesus seen in “Madonna and the Child” invokes the purity of a child’s love:” selfless, innocent and bearing no prejudice.
Photo credited to peet-astn
Stained Glass of ‘Nativity’
This stained glass can be found at the Winchester Cathedral in the city of Winchester, England.
This scene is of the birth of Christ, with Mary and Joseph gathered around the child, watched over by a host of angels.
In Luke’s Gospel, an angel told the shepherds that they would find their newborn Messiah and Lord “lying in a manger” (Lk 2:12). “They went in haste and found the child in the feeding trough and they feasted their eyes on him.” (Lk 2:16)
Jesus was not laid in a manger by accident. It is a major spiritual symbol. Animals go to the manger for physical food. The infant in the feeding trough is “the Bread of Life” (Jn 6:35) “The true bread come down from heaven, and whoever eats this bread will live forever.” (Jn 6:51)
Artwork and imagery used in this calendar are either licensed, used with permission, or digitally generated in accordance with applicable usage terms.
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